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Explainers: The Complete Village Voice Strips (1956-66) [2nd Ed.]
Price:
$35.00
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  In 1956, Jules Feiffer was a 27-year-old aspiring cartoonist with lofty
goals and a hunger to see his work in print. He had previously apprenticed
with Will Eisner for six years (1946-1952), eventually writing
Eisner's "Spirit" strip — and, even, in 1949, securing a gig writing and
drawing a one-page kid strip, "Clifford," that ran in the same comics supplement
that featured "The Spirit." Aside from this one pro bono slot
(Eisner did not consider it worth paying for), he went unpublished until
1956, discovering in the interim that book publishers were not receptive
to the kind of cartooning he wanted to do. He wasn't interested in gag
cartoons and at any rate lacked the technical polish to appear in The
New Yorker. He was most interested in drawing long comic stories for
an adult readership. He started his now legendary comics story "Munro"
— about a small child drafted into the U.S. Army due to a bureaucratic
error — in 1951 (while still in the Army), but struggled with its story
line, finishing it two years later in 1953. But there was no market at the
time for a 50-page satirical comic story aimed at adults. None. (He didn't
even bother hitting up the then-extant comic book publishers: "What I
did had nothing to do with what they did.") The straits that an aspiring
cartoonist with grand ambitions found himself in at that time were
indeed dire. Feiffer described his life's circumstances after his two-year
stint in the Army in 1952 thusly: "I went on unemployment, and was
getting money from the Army, and rented an apartment and tried to
become a cartoonist. Then I'd run out of money, and get a job for six
months with a schlock art studio, until I had enough time to be able to
go on unemployment — you had to be fired to be eligible, so I managed
to get myself fired. That was never hard."
And so it went.
Feiffer was a devotee of the aesthetic pleasures of cartooning, but he
wanted to use the form to confront and comment on the hurly-burly of
the life he was watching unfold around him: A Cold War that dominated
American foreign policy and became an inviolable political status
quo; the oppressive social aftermath of McCarthyism; President Dwight
D. Eisenhower's mealy-mouthed hesitance to support the inchoate civil
rights movement; postwar affluence leading to an exodus to the suburbs,
heightened postwar manufacturing capability, and
the ascendancy of the consumer culture leading to
The Organization Man and The Man in the Gray
Flannel Suit; the militarization of American life
(against which Eisenhower so presciently cautioned
the American public); and the overwhelming failure
of the popular media to honestly reflect the reality of
relations between men and women.
Feiffer wanted to use comics to stir things up
and to get into the thick of the fray, but there wasn't
much of a fray to be in the thick of in the mid-'50s.
Media outlets reflected and reinforced the political
status quo, and journalism was generally tepid. Dissent was marginalized
and appeared in small magazines such as Dissent, Partisan Review
or I. F. Stone's Weekly (begun in 1953). "I was part of a generation," said
Feiffer. "I identified with that generation and I was curious about what
made us all tick. I was also outraged by the politics of the time, the
acquiescence to the oppressiveness of the time and the willingness of
people to be censored or to self-censor. And if you read the mass media
or the mainstream magazines like The New Yorker, you didn't seem to
notice anything going against the grain. Certainly you never saw it
in cartoons, although there were some brilliant cartoonists, but they
weren't touching on these subjects."
 Serendipitously, the Village Voice published its
first issue on October 25, 1955. The Voice was
founded by Ed Fancher (the publisher), Dan Wolf
(the editor), and Norman Mailer (silent financial
backer, who also came up not only with cash but
with the name of the paper). According to Wolf,
in a 1962 essay, the Voice was created at a time
"when the vulgarities of McCarthyism had withered
the possibilities of a true dialogue between
people." The Voice's mission, perforce, was to reinvigorate
the possibilities of journalism, and toward
that goal it published gutsy investigative journalism
of a leftish bent and, perhaps more importantly, cultivated a passel
of individualistic writers who were encouraged to maintain their own
distinctive voices and points of view and who wrote about everything from the arts to politics (and which originally included Jonas Mekas,
Nat Hentoff, and, of course, Mailer, among many others). The Voice represented
a radical departure from the gentleman journalism and consensus
thinking that prevailed in most newspapers and magazines, and
presaged the New Journalism that would become a force in the '60s. It
both reflected and represented an optimism among its contributors —
and maybe its constituency — that the times they were a-changin'; in
a 1956 Voice column, Mailer wrote that "I feel the hints, the clues, the
whispers of a new time coming."
When he saw the Voice, Feiffer felt those same hints, clues, and whispers
of a new time coming — and a career opportunity as well. "My
approach to the Voice was totally cynical," he said. "I had been turned
down over and over again by book publishers. 'Munro' was turned down.
The book I called Sick, Sick, Sick was turned down. ...It was a Catch-22
situation. I had no name, so who was going to buy this work that looked
like children's drawings, but was very adult material? Now, if my name
were Steig, it would be marketable. If my name were Steinberg, then
they could sell it. If my name were Thurber, no problem. So I had to
figure out a way of becoming Steig, Steinberg or Thurber in order to
get what I wanted into print. I thought of all sorts of things. I could kill
somebody, and then get famous that way, and then I could get published.
I could commit suicide... suicide was not yet established as a form of
self-promotion, as it later became with several poets. But short of suicide
or murder, I didn't know what to do until the Voice came along."
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